In various previous postings, I have alluded to the wide array of seminars, colloquia, and lecture series available for individuals in the University of Michigan community to attend on campus. One that I have not yet discussed is the Group Dynamics Seminar, hosted by the Research Center for Group Dynamics (RCGD) in the Institute for Social Research (ISR).
Just as a historical note, the original RCGD at the Massachusetts Institute of Technology (MIT) was founded by Kurt Lewin, one of the most eminent social psychologists of all time. According to a UM biography of one of Lewin's colleagues, Ronald Lippitt:
"In 1946 Lippitt resumed work with Kurt Lewin, helping him to found the Research Center for Group Dynamics at M.I.T., where Lippitt was also an associate professor of social science from 1946 to 1948... Upon Lewin’s death in 1948, Lippitt moved the Research Center for Group Dynamics to the University of Michigan’s Institute of Social Research, acting as program director in the Research Center, as well as associate professor of sociology and psychology at the university."
Back during the 1980s, social psychology faculty, staff, and graduate students had their offices within RCGD; other subdisciplines of psychology such as developmental, personality, and biopsychology were also scattered around the campus. Some time in the early-mid 1990s, however, the long-awaited psychology building (East Hall, a renovation of the former East Engineering) finally opened, bringing all the areas under one roof. Never having been based full-time at UM in the "new-building era," I cannot compare the experiences of being in the social psych program in the ISR versus East Hall. My strong speculation, however, is that links to the Group Dynamics Seminar and other RCGD activities would have been stronger in the former era.
For the first few years I was in grad school at UM (starting with Fall '84), the "Group Dy," as people referred to it, was held every Tuesday night during the Fall and Winter semesters. Toward the latter years of my time at UM, it moved to a late-afternoon time.
As is still the case today, each semester's Group Dy series would have a theme. One thematic series that I'd like to discuss in the remainder of this posting is the one focusing on social conflict, which as I recall was held during Fall '84 (I have a folder with handouts from many Group Dy talks, but none from the social conflict series).
Given UM's strong overall social science portfolio, the Group Dy series on social conflict included, among others, professors speaking on anthropological and political science approaches to conflict. Each semester's series is organized by one of the social psych faculty members; this one was organized by Gene Burnstein.
Interestingly, among the attendees during the semester on social conflict was Robben Fleming, who had served as UM President from 1968-1979 (and then later as Interim President in 1988 during the gap between Harold Shapiro and James Duderstadt). Fleming's background was as a law professor and labor mediator. Given the tumult on the UM campus in the 1960s and '70s over the Vietnam War and Civil Rights issues, the book The Making of the University of Michigan 1817-1992 by Howard H. Peckham, notes that Fleming "brought to the office of president... a unique combination of skills that seemed tailored for the times" (p. 290).
The book reported on one incident during Fleming's tenure as president that I find absolutely fascinating:
"Despite public criticism, Fleming refused to take inflexible stands on unimportant matters. When the Inter-Faith Council for Peace wanted to dig a large 'bomb crater' on the Diag to symbolize the destruction of North Vietnam, Fleming found them a safe place to do it. His reaction to the crater affair was typical of his willingness to co-operate with peaceful dissent. 'Why not let them dig one? Everybody else is digging holes for new buildings, and so forth. It's not a big job to throw the dirt back in the hole after they get tired.' In response to those who objected to his willingness to compromise, Fleming reasoned, 'If you make an issue of activities that do no harm and don't interfere with the running of the University, you run the real risk of attracting a lot of other students who will then be sympathetic to their other demands' " (p. 292).
Fittingly, toward the end of the Group Dy semester on social conflict, Fleming himself was the speaker. He recounted various instances of protests he had to handle, and how he did so. One had to do with students who occupied the Administration Building. I don't recall the details, but I remember Fleming saying that it had been resolved satisfactorily to both sides, to the point where the protesters exited the building singing the UM fight song, "The Victors."
According to a 2003 article on the lives of retired academics, "Fleming, now 86, has lived on one campus or another since he and his wife Sally were college sweethearts at Beloit College in Wisconsin. The couple decided to retire to Ann Arbor and Michigan's 92-unit University Commons."
I'm tempted to say that "only at UM" could you have a speaker series where you'd hear stories like that; it may not be "only" at UM, but the number of such universities would likely be very small.
As a concluding note on the topic of social conflict, I would like to recommend strongly the new (2004) book How Soccer Explains the World, by Franklin Foer. In this book, you'll learn of bands of soccer fans who, in their cheers (more like taunts) and fight songs, spew the most hateful and even violent rhetoric you could imagine (sometimes followed up by actual violence). I wrote a review of this book for the Society for Personality and Social Psychology (SPSP) electronic discussion list.